Och Åsnas vägledning i Ramadan

I Guds Namn

Sure 2:185 ur:
http://www.guidedways.com/chapter_display.php?chapter=2&translator=7&mac=&show_arabic=1&otherTranslations%5B%5D=2&otherTranslations%5B%5D=5&otherTranslations%5B%5D=4&otherTranslations%5B%5D=3

185.		شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
	[Yusuf Ali]	Ramadan is the (month) in which was sent down the Qur'an as a guide to mankind also clear (Signs) for guidance and judgment (between right and wrong). So everyone of you who is present (at his home) during that month should spent it in fasting, but if anyone is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you He does not want to put you to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
	[Mohsin Khan]	The month of Ramadân in which was revealed the Qur'ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh [i.e. to say Takbîr (Allâhu-Akbar; Allâh is the Most Great) for having guided you so that you may be grateful to Him.
	[Pickthal]	The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.
	[Shakir]	The month of Ramazan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the distinction; therefore whoever of you is present in the month, he shall fast therein, and whoever is sick or upon a journey, then (he shall fast) a (like) number of other days; Allah desires ease for you, and He does not desire for you difficulty, and (He desires) that you should complete the number and that you should exalt the greatness of Allah for His having guided you and that you may give thanks.

Och Åsnas vägledning  till sina (denna vers: "Prisa Allah och yttra Er tacksamhet"), ur: 

fararu.com/fa/news/157736/مراسم-احیا-در-دانشگاه-تهران-مناجات-در-بیمارستان-قلب-قرآن-به-سر-گرفتن-کودکان-شب-قدر-در-شهرهای-مختلف-خنده‌های-وزیر-بهداشت-و

(givetvis Åsnan vill också tvätta bort historien: att rensa Satans märke i pannan och ersätta med Koran)

36- 2.		وَالْقُرْآنِ الْحَكِيمِ
	[Yusuf Ali]	By the Qur'an, full of Wisdom―
	[Mohsin Khan]	By the Qur'ân, full of wisdom (i.e. full of laws, evidences, and proofs),
	[Pickthal]	By the wise Qur'an,
	[Shakir]	I swear by the Quran full of wisdom

39:29.		ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
	[Yusuf Ali]	Allah puts forth a Parable― a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! But most of them have no knowledge.
	[Mohsin Khan]	Allâh puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allâh) disputing with one another, and a (slave) man belonging entirely to one master, (like those who worship Allâh Alone). Are those two equal in comparison? All the praises and thanks are to Allâh! But most of them know not.
	[Pickthal]	Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.
	[Shakir]	Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.

47:24.		أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
	[Yusuf Ali]	Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?
	[Mohsin Khan]	Do they not then think deeply in the Qur'ân, or are their hearts locked up (from understanding it)?
	[Pickthal]	Will they then not meditate on the Qur'an, or are there locks on the hearts?
	[Shakir]	Do they not then reflect on the Quran? Nay, on the hearts there are locks.

4:82.		أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا
	[Yusuf Ali]	Do they not ponder on the Qur'an (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy.
	[Mohsin Khan]	Do they not then consider the Qur'ân carefully? Had it been from other than Allâh, they would surely have found therein many contradictions.
	[Pickthal]	Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.
	[Shakir]	Do they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.

50:45.		نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَا أَنْتَ عَلَيْهِمْ بِجَبَّارٍ ۖ فَذَكِّرْ بِالْقُرْآنِ مَنْ يَخَافُ وَعِيدِ
	[Yusuf Ali]	We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning!
	[Mohsin Khan]	We know of best what they say; and you (O Muhammad SAW) are not the one to force them (to Belief). But warn by the Qur'ân, him who fears My Threat.
	[Pickthal]	We are best aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.
	[Shakir]	We know best what they say, and you are not one to compel them; therefore remind him by means of the Quran who fears My threat.

9.		إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا
	[Yusuf Ali]	Verily this Qur'an doth guide to that which is most right (or stable), and giveth the glad tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward;
	[Mohsin Khan]	Verily, this Qur'ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad SAW). who work deeds of righteousness, that they shall have a great reward (Paradise).
	[Pickthal]	Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.
	[Shakir]	Surely this Quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward.

46.		وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا
	[Yusuf Ali]	And We put coverings over their hearts (and minds) lest they should understand the Qur'an and deafness, into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
	[Mohsin Khan]	And We have put coverings over their hearts lest, they should understand it (the Qur'ân), and in their ears deafness. And when you make mention of your Lord Alone [Lâ ilâha ill-allâh (none has the right to be worshipped but Allâh) Islâmic Monotheism (A.S.)] in the Qur'ân, they turn on their backs, fleeing in extreme disliken.
	[Pickthal]	And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.
	[Shakir]	And We have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your Lord alone in the Quran they turn their backs in aversion.

I Guds Namn